۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, most benevolent, ever-merciful
Hath there come upon man (ever) any period of time in which he was a thing unremembered? 1 We created man from a drop of mingled fluid so that We might try him; We gave him hearing and sight; 2 Verily, We showed him the way, whether he be grateful or ungrateful. 3 We have indeed kept prepared chains, and shackles and a blazing fire for the disbelievers. 4 the righteous shall drink from a cup mixed with the coolness of kafur, 5 A fountain from which the servants of Allah shall drink; they make it to flow a (goodly) flowing forth. 6 They fulfill their vow and dread a Day the evil whereof shall be widespreading. 7 And out of His love, they give food to the needy, the orphan and the prisoner. 8 They say to them, “We give you food, only for the sake of Allah we do not seek any reward or thanks from you.” 9 for we fear from our Lord a stern, frownful Day' 10 Wherefore Allah shall preserve them from the evil of that Day, and shall cause them to meet brightness and joy. 11 And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments]. 12 Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold. 13 And close down upon them (shall be) its shadows, and its fruits shall be made near (to them), being easy to reach. 14 And there will be circulated among them vessels of silver and cups having been [created] clear [as glass], 15 Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes). 16 And they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,- 17 [From] a fountain within Paradise named Salsabeel. 18 ۞ And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls. 19 And when you see there, you shall see blessings and a great kingdom. 20 In it they adorn clothes of fine green silk and gold embroidery; and they are given silver bracelets to wear; and their Lord gave them pure wine to drink. 21 "This in truth is your recompense, and acceptance of your endeavours." 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.