And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss. 11 He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error. 12 He calls upon him whose harm is nearer than his benefit, an evil guide and an evil friend. 13 God will admit the righteously striving believers to the gardens wherein streams flow. God has all the power to do whatever He wants. 14 Whosoever thinks God will not help him in the present world and the world to come; let him stretch up a rope to heaven, then let him sever it, and behold whether his guile does away with what enrages him. 15 And thus have We revealed it, being clear arguments, and because Allah guides whom He intends. 16 Verily, those who believe (in Allah and in His Messenger Muhammad SAW), and those who are Jews, and the Sabians, and the Christians, and the Magians, and those who worship others besides Allah, truly, Allah will judge between them on the Day of Resurrection. Verily! Allah is Witness over all things. 17 Did you not see that for Allah prostrate those who are in the heavens and in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many among mankind; and there are many upon whom the punishment has been decreed; and he whom Allah disgraces – there is none to give him honour; indeed Allah may do whatever He wills. (Command of Prostration # 6) ۩ 18 ۞ (Those who prostrate themselves before God and those who do not) are two groups who dispute with each other about their Lord. For the unbelievers the garment of fire has already been prepared. Boiling water will be poured upon their heads. 19 anything in their stomachs as well as their skins will be melted by it. 20 And they shall be held [in this state as if] by iron grips; 21 As often as they try to escape from its anguish they would be put back into (the fire), and taste the torment of burning. 22