۞
1/2 Hizb 45
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۞ Gather all the wicked together and their comrades, and those they had worshipped 22 besides God, and show them the way of hell. 23 "But stop them, verily they are to be questioned. 24 What aileth you that ye succour not one another? 25 indeed, on that Day they will surrender themselves. 26 They will turn upon one another, and question one another. 27 They will say: "It was ye who used to come to us from the right hand (of power and authority)!" 28 They shall say: Nay, you (yourselves) were not believers; 29 “And we did not have any control over you; but in fact you yourselves were rebellious.” 30 But now our Lord's word has come true against us: truly, we are bound to taste [the punishment]. 31 “We therefore led you astray, for we ourselves were astray!” 32 So verily on that Day they all in the torment will be sharers. 33 This is how We deal with the guilty. 34 Verily when it was said unto them: there is no god but Allah, they ever grew stiff-necked. 35 and replied, "Shall we then give up our deities at the bidding of a mad poet?" 36 Nay, but he brought the Truth, and he confirmed those sent (before him). 37 You shall certainly taste the painful punishment: 38 And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world); 39 Save the servants of Allah, the purified ones. 40 will have their determined sustenance 41 Fruits. And they will be honoured 42 in the Gardens of Bliss. 43 Facing each other on Thrones (of Dignity): 44 Round shall be passed a cup unto them filled with limpid drink: 45 White, a pleasure unto the drinkers. 46 causing no headiness or intoxication. 47 And with them will be mates of modest gaze, most beautiful of eye, 48 As though they were eggs hidden. 49 And they will all turn to one another, asking each other [about their past lives]. 50 The speaker among them said, “I had a companion.” 51 “Who used to tell me, ‘Do you believe it is true?’ 52 After we are dead and have become all dust and bones shall we still be requited?' 53 He says, 'Are you looking down?' 54 Then he will look downwards, and will see him in the depths of Hell. 55 He said, “By Allah, you had nearly ruined me!” 56 And had it not been for the favor of my Lord, I would certainly have been among those brought up. 57 (Another will say:)"Is it true, we are not going to die 58 Except our previous death? And we shall not be chastised? 59 “This is, most certainly, the supreme success.” 60 For the like of this, then, let them labour, those who labour [in God's way]! 61 So is this welcome better, or the tree of Zaqqum? 62 We have made this (tree) a trial for the evildoers. 63 It is a tree that comes forth in the root of Hell; 64 and its fruits are like devils' heads. 65 And indeed, they will eat from it and fill with it their bellies. 66 And thereafter verily they shall have thereon a draught of boiling water. 67 Then thereafter, verily, their return is to the flaming fire of Hell. 68 Verily, they found their fathers on the wrong path; 69 yet they run in their footsteps, 70 So had many an earlier people gone astray, 71 But We sent aforetime, among them, (messengers) to admonish them;- 72 Therefore see what sort of fate befell those who were warned! 73 except for God's sincere servants. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.