Could, then, one whose bosom God has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of God! They are most obviously lost in error! 22 Allah has sent down the best of Books (the Holy Qur’an), which is consistent throughout, the one with paired statements; the hairs on the skins of those who fear their Lord, stand on end with it; then their skins and their hearts soften, inclined towards the remembrance of Allah; this is the guidance of Allah, He may guide whomever He wills with it; and whomever Allah sends astray, there is no guide for him. 23 Is he, then, who will shield himself with his face from the evil of torment on the Day of Resurrection be as he who is secure therefrom? And it shall be said unto the wrong-doers: taste ye that which ye have been earning. 24 Those before them had denied, therefore the punishment came to them from a place they did not know. 25 So Allah made them taste degradation in the life of this world, and certainly the chastisement of the Hereafter will be much more grievous. Would that they knew! 26 Indeed, We have struck of every manner of parable for mankind in this Koran in order that they will remember. 27 A clear discourse which expounds all things without any obliquity, so that they may take heed for themselves. 28 Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know. 29 Verily, you (O Muhammad SAW) will die and verily, they (too) will die. 30 then, on the Day of Resurrection, you shall dispute before your Lord. 31