< random >
He it is Who made the earth subservient to you. So traverse in its tracks and partake of the sustenance He has provided. To Him will you be resurrected. 15 Are you so unafraid that He who is in Heaven will not open up the earth to swallow you, when it will begin to tremble? 16 Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning. 17 But indeed men before them rejected (My warning): then how (terrible) was My rejection (of them)? 18 Do they not see the birds above them flying wings spread out or folded? Nothing holds them aloft but God. All things are within His purview. 19 Who is there to defend you like an army, besides the Lord of Mercy? Those who deny the truth are in deception. 20 Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion. 21 Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road? 22 Say: 'It is He who produced you, and appointed for you hearing and sight and hearts; little thanks you show!' 23 Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered." 24 They ask, "When will this promise be fulfilled, if you are truthful?" 25 Proclaim, “Surely Allah has its knowledge; and I am only a Herald of plain warning.” 26 But when they will behold it proximating sad will be the countenances of those who disbelieve, and it will be said: this is that which ye have been calling for. 27 Say (O dear Prophet Mohammed peace and blessings be upon him), “What is your opinion –Allah may either destroy me and those with me, or have mercy on us so who is such that will protect the disbelievers from the painful punishment?” 28 Say: "He is (Allah) Most Gracious: We have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error." 29 Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?" 30
Almighty Allah's Truth.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.