Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say (O Muhammad SAW): " My Lord! If You would show me that with which they are threatened (torment), 93 My Lord! then set me not among the wrongdoing folk. 94 And indeed We are Able to show you (O Muhammad SAW) that with which We have threatened them. 95 Repel evil with that which is better. We are Best-Acquainted with the things they utter. 96 And say: "O my Sustainer! I seek refuge with Thee from the promptings of all evil impulses; 97 I seek refuge with You, Lord, lest they should come near me." 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 so that I may do good works in the world I have left behind." Never! It is indeed but a meaningless word that he utters. A barrier shall stand behind such people till the Day they are raised up again. 100 So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other. 101 then those whose scales weigh heavy with good works will be successful. 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 The Fire will sear their faces, and they therein will have taut smiles. 104 (They will be told), "Were Our revelations not recited to you and did you not call them lies?" 105 'Lord' they will reply, 'adversity prevailed over us and we were erring. 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 He will say: "Remain condemned in it, and do not speak to Me. 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 But you took them for a laughing-stock, till they made you forget My remembrance, mocking at them. 110 “Indeed this day I have rewarded them for their endurance, so that it is they who are the successful.” 111 God will ask them, "How many years did you live in your graves?" 112 They will say: We tarried a day or part of a day, but ask those who keep account. 113 He will say: "You stayed only for a while, if you only knew that. 114 Deemed ye then that We had created you for naught, and that ye would not be returned unto Us? 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.