۞
Juz 19 ▼

1/4 Hizb 37
۩
Prostration
< 314 >
< random >
▼ 25 The Statute Book
Al-Furqaan 5 of 6
Hast thou not turned thy vision to thy Lord?- How He doth prolong the shadow! If He willed, He could make it stationary! then do We make the sun its guide; 45 Then We draw it back to Us, withdrawing it little by little. 46 And it is Allah Who has ordained the night as a garment for you, and the sleep as a repose of death, and the day as the time of return to life. 47 And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky, 48 That We may give life thereby to a dead land and give it for drink, out of what We have created, to cattle and many people. 49 And indeed, many times have We repeated [all] this unto men, so that they might take it to heart: but most men refuse to be aught but ingrate. 50 If We had so wished, We might have sent a warner into every town, 51 So do not follow the unbelievers, and strive against them a mighty striving with it. 52 ۞ And it is He who hath mixed the two seas: this, sweet and thirst quenching; that, saltish and bitter; and hath placed between the twain a barrier and a great partition complete. 53 And it is He who hath created man from water, and then made for him kinship by blood and marriage. And thy Lord is ever potent. 54 They worship besides God things that can neither benefit nor harm them. The unbelievers are defiant against their Lord. 55 We have sent thee not, except good tidings to bear, and warning. 56 Say: 'I do not ask of you a wage for this, except for him who wishes to take to his Lord a way.' 57 Hence, place thy trust in the Living One who dies not, and extol His limitless glory and praise: for none is as aware as His creatures' sins as He 58 Who created the heavens and the earth and what is between them in six periods, and He is firmly established on the throne of authority; the Beneficent Allah, so ask respecting it one aware. 59 When it is said to them: 'Prostrate yourselves before the Merciful', they ask: 'And what is the Merciful? Shall we prostrate ourselves to whatever you bid us' And it increases their aversion. ۩ 60
۞
Juz 19 ▼

1/4 Hizb 37
۩
Prostration
< 314 >
< random >
▼ 25 The Statute Book
Al-Furqaan 5 of 6
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.