۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Merciful, the Compassionate
۞ THE CONCRETE REALITY. 1 What is the concrete reality? 2 And what would make you realize what the sure calamity is! 3 (The tribes of) Thamud and A'ad disbelieved in the judgment to come. 4 So destroyed were the Thamud by a storm of thunder and lightning; 5 The Ads were destroyed by a swift, destructive gale 6 Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms. 7 and dost thou now see any remnant of them? 8 And Pharaoh and those before him, and the communities that were destroyed, brought error, 9 They disobeyed the Messenger of their Lord and He seized them with torment which increased with time. 10 But We bore you away in the Ark, when the waters rose high, 11 So that We may make it a reminder to you, and that the retaining ear might retain it. 12 Hence, [bethink yourselves of the Last Hour,] when the trumpet [of judgment] shall be sounded with a single blast, 13 and the earth and the mountains are lifted up and crushed with a single blow, 14 then, on that day, the Terror shall come to pass, 15 The heaven will be split; because on that Day it will be frail. 16 The angels will stand on all its sides. And on that Day, eight (of them) will carry the Throne of your Lord above them. 17 On that day all of you will be brought forth, so none among you wishing to hide will be able to hide. 18 Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record! 19 Verily I was sure that I should be a meeter of my reckoning. 20 so he will live in a state of Bliss 21 In a Garden lofty. 22 with its fruits within easy reach. 23 (They will be told): “Eat and drink with good cheer as a reward for the good deeds you did in the days that have passed by.” 24 But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record! 25 Nor that I knew my reckoning! 26 I wish my death had been the decisive one. 27 “My wealth did not in the least benefit me.” 28 my authority is gone from me.' 29 (It will be said): 'Take him and bind him. 30 then cast him in the Fire, 31 “Then bind him inside a chain which is seventy arm-lengths.” 32 Behold, he never believed in God the All-mighty, 33 and he never urged the feeding of the needy; 34 Therefore he has not here today a true friend, 35 neither any food saving foul pus, 36 which only the sinners will eat.” 37
۞
1/2 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.