۞
Hizb 45
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Coin for them a similitude: The people of the city when those sent (from Allah) came unto them; 13 When We sent them two messengers, they rejected them both, so We strengthened them with a third. They said, "Truly, we have been sent to you [by God] as messengers." 14 They said: ye are but human beings like ourselves; the Compassionate hath not sent down aught; ye are only lying. 15 They said: our Lord knoweth that we are surely unto you the sent ones. 16 And it is only for us to deliver a Clear Message' 17 (The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands. 18 The Messengers replied: “Your evil omen is with you. (Are you saying this) because you were asked to take heed? The truth is that you are a people who have exceeded all bounds.” 19 And from the outermost part of the city came a man running; he said, “O my people! Obey those who have been sent.” 20 Follow those who ask not of you any hire, and who are rightly guided. 21 Why should I not worship Him who brought me into being, to whom you will be brought back in the end? 22 Should I take other gods apart from Him, who would neither be able to intercede for me nor save me if Ar-Rahman brings me harm? 23 In that case I should indeed be in manifest error. 24 Indeed, I have believed in your Lord, so listen to me." 25 It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew! 26 “The manner in which my Lord has pardoned me and made me of the honoured ones!” 27 ۞ And We sent not against his people after him a host from heaven, nor do We send (such a thing). 28 It was only one Cry and lo, they were silent and still. 29 Woe to human beings! Whenever a Messenger came to them, they mocked him. 30 Have they not seen how many generations We destroyed before them, which will not return to them? 31 All of them shall (one day) be gathered before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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