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Pray, “My Lord! If You show me the promise they are given,” 93 My Lord! then place me not with the unjust. 94 And indeed We are Able to show you the promise they are given. 95 Repel thou the evil with that which is fairer. We Ourselves know very well that they describe. 96 Say, "Lord, I seek your protection against the strong temptations of the devils. 97 I even seek Your refuge, my Lord, lest they should approach me." 98 (They shall persist in their deeds) until when death comes to anyone of them he will say: "My Lord, send me back to the world 99 That I may do some good I did not do (in the world)." Not so. These are only words he utters. Behind them lies the intervening barrier (stretching) to the day of their resurrection. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 And the ones whose scales prove light it is they who put their lives into ruin, remaining in hell forever. 103 The fire shall scorch their faces, and they will remain dejected in it. 104 Were not My messages recited to you and did you not reject them? 105 They will say: "O Lord, our misery overwhelmed us, so we remained a people astray. 106 O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust. 107 He will say: "Remain condemned in it, and do not speak to Me. 108 Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful." 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 He will say, “How long did you stay on earth, counting by the number of years? 112 They will say: "We stayed a day or part of a day: but ask those who keep account." 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 [KNOW,] then, [that] God is sublimely exalted, the Ultimate Sovereign, the Ultimate Truth: there is no deity save Him, the Sustainer, in bountiful almightiness enthroned! 116 And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. 117 And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art Best of all who show mercy. 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.