۞
Juz 12 ▼

1/4 Hizb 23
< 184 >
< random >
▼ 11 Hood
Hood 2 of 10
When We bestow upon man a measure of Our grace and then take it away from him, he yields to despair and becomes ungrateful. 9 And if We let him taste favour after harm hath touched him, he saith: the ills have departed from me; verily he becometh elated, boastful. 10 Except those who endure with patience and do the right, who will have pardon and a great reward. 11 A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things. 12 Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth! 13 But if they do not answer you, then know that it is revealed by Allah's knowledge and that there is no god but He; will you then submit? 14 Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution. 15 [yet] it is they who, in the life to come, shall have nothing but the fire - for in vain shall be all that they wrought in this [world,] and worthless all that they ever did! 16 Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe! 17 Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers, 18 Who obstruct others from the way of God and seek obliquity in it, and do not believe in the life to come. 19 Never can they elude [their final reckoning, even if they remain unscathed] on earth: never will they find anyone who could protect them from God. [In the life to come] double suffering will be imposed on them for having lost the ability to hear [the truth] and having failed to see [it]. 20 These are they who have lost their souls, and hath strayed from them that which they have been fabricating. 21 In the life to come they will certainly lose a great deal. 22 But those who believe and do things good, and are humble before their Lord, are men of Paradise where they will abide for ever. 23 ۞ The example of the two groups is like one being blind and deaf, and the other seeing and hearing; are they equal in condition? So do you not ponder? 24
۞
Juz 12 ▼

1/4 Hizb 23
< 184 >
< random >
▼ 11 Hood
Hood 2 of 10
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.