۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
A questioner questioned concerning the doom about to fall 1 The unbelievers-- there is none to avert it-- 2 From God, the Lord of the steps (of progression), 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 Therefore, [O believers] behave with seemly patience. 5 Verily! They see it (the torment) afar off, 6 but We see it to be very near. 7 On that Day the heavens shall become like molten brass, 8 and the mountains will become like dyed tufts of wool, 9 And friend shall not ask of friend 10 Though they shall be made to see one another. Fain would the guilty ransom himself from the torment of that Day by his children. 11 His wife and his brother, 12 his kin who sheltered him, 13 and all those on earth. 14 By no means! Surely it is a flaming fire 15 will strip-off the flesh 16 It shall call him who turneth back and backslideth. 17 and amassed wealth and hoarded it. 18 ۞ Surely man was created fretful, 19 [As a rule,] whenever misfortune touches him, he is filled with self-pity; 20 and tight-fisted when good fortune visits him, 21 Except those who pray, 22 and continue at their prayers, 23 And those within whose wealth is a known right 24 For those who beg, and for the needy who cannot even ask. 25 And those who believe the Day of Judgement to be true. 26 And those who fear the punishment of their Lord, -- 27 Indeed the punishment of their Lord is not a thing to be unafraid of! 28 those who preserve their chastity 29 Except with their wives and the bondwomen in their possession, for there is no reproach on them. 30 (but whoso seeks after more than that, they are the transgressors), 31 And those who are faithful to their trusts and their covenant 32 And those who are firm upon their testimonies. 33 And those who are mindful of their moral obligations. 34 Those shall be in gardens, honored. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.