۞
1/4 Hizb 25
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And when they entered unto Yusuf, he betook his full brother unto himself, and said: verily I am thine own brother Yusuf, so sorrow not over that which they have been working. 69 And [later,] when he had provided them with their provisions, he placed the [King's] drinking-cup in his brother's camel-pack. And [as they were leaving the city,] a herald called out: "O you people of the caravan! Verily, you are thieves! 70 They cried, coming toward them: What is it ye have lost? 71 They were told, "The King's drinking cup is missing and whoever brings it will receive a camel's load of grain. I promise you that". 72 They said: "By Allah, you certainly know that we did not come to act corruptly in this land, nor are we those who steal." 73 The officials said: "If you are lying, what will be the penalty for him who has stolen?" 74 They replied, "The penalty should be that he in whose saddlebag it is found, should be held [as bondman] to atone for the crime. That is how we punish the wrongdoers." 75 So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion of the king except that Allah willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing. 76 ۞ They said: if he stealeth, then surely a brother of him hath stolen afore. But Yusuf concealed it in himself, and discovered it not unto them. He said: ye are in evil plight, and Allah is the Best Knower of that which ye ascribe. 77 They said, 'Mighty prince, he has a father, aged and great with years; so take one of us in his place; we see that thou art one of the good-doers.' 78 He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust." 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.