۞
3/4 Hizb 33
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We bestowed the same favour upon Noah. Recall, when he cried to Us before; We accepted his prayer and delivered him and his household from the great distress 76 We helped him against the people who said Our revelations were mere lies. They were a bad people and We drowned them all. 77 And remember Dawud and Sulaiman, when they were deciding the dispute of a field, when some people’s sheep had strayed into it at night; and We were Present at the time of their deciding. 78 We made Solomon understand the law about the case and gave both David and Solomon knowledge and wisdom. We made the mountains and birds glorify the Lord along with David. We had also done to him such favors before. 79 It was We Who taught him the art of making coats of mail for your benefit so that it may protect you from each other's violence. Do you, then, give thanks? 80 And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing. 81 And of the evil ones, were some who dived for him, and did other work besides; and it was We Who guarded them. 82 ۞ And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and you are the Most Merciful of the merciful." 83 We heard his prayer and relieved his suffering, We restored to him his family, doubling their number as an act of Our grace, and as a reminder for the worshippers. 84 And [mention] Ishmael and Idrees and Dhul-Kifl; all were of the patient. 85 And We admitted them into Our mercy. Indeed, they were of the righteous. 86 AND [remember] him of the great fish when he went off in wrath, thinking that We had no power over him! But then heeded out in the deep darkness [of his distress]: "There is no deity save Thee! Limitless art Thou in Thy glory! Verily, I have done wrong!" 87 So We listened to him: and delivered him from distress: and thus do We deliver those who have faith. 88 (Remember) Zachariah when he called to his Lord: "Do not leave me alone (and childless), for you are the best of givers." 89 So We answered him, and We bestowed on him Yahya and We made sound for him his spouse. Verily they were wont to vie with one another in good deeds and to call upon us with longing and dread, and they were ever before us meek. 90 And she who guarded her virginity, so We breathed into her of Our spirit and appointed her and her son to be a sign unto all beings. 91 Verily this your order is one order, and I am your Lord; so worship Me. 92 And they cut up their affair among them; all are unto Us returners. 93
۞
3/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.