۞
Juz 23 ▼

3/4 Hizb 45
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< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah called for help. How blessed was the answer which he received. 75 And We saved him and his family from the great affliction. 76 And made his progeny survive, 77 We perpetuated his praise in later generations. 78 Peace be on Nuh among the worlds. 79 Verily, thus do We reward the doers of good 80 Verily he was of Our bondmen believing. 81 Then the rest we overwhelmed in the Flood. 82 ۞ Abraham was of the same faith: 83 when he turned to his Sustainer with a heart free of evil, 84 When he said to his father and his people: "What is this you worship? 85 Would you serve false deities instead of God? 86 What do you think of the Lord of the Worlds' 87 And he cast a glance at the stars, 88 Then said: Lo! I feel sick! 89 But they turned their backs on him and went away. 90 Then he turned to their gods and said, "Do you not eat? 91 What is the matter with you, why do you not speak?” 92 He then began striking them with his right hand, unseen by the people. 93 His people came rushing towards him, 94 He said: "Worship you that which you (yourselves) carve? 95 “Whereas Allah has created you and your actions?” 96 They said, "Let us build a fire and throw him into the flames". 97 Their desire was to outwit him, but We made them to be the humiliated. 98 And he said: verily I am going to my Lord who will guide me. 99 [And he prayed:] "O my Sustainer! Bestow upon me the gift of [a son who shall be] one of the righteous!" 100 So We gave him good tidings of a forbearing boy. 101 And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)." 102 When they both agreed and Abraham had lain down his son on the side of his face (for slaughtering), 103 We called to him, "O Abraham, 104 Thou hast already fulfilled the vision. Lo! thus do We reward the good. 105 for, behold, all this was indeed a trial, clear in itself. 106 And We ransomed him with a mighty sacrifice, 107 And We left for him among the posterity: 108 Peace be upon Ibrahim! 109 Thus do We reward the doers of good 110 He is truly among Our faithful creatures. 111 We gave Abraham the good news of Isaac, a prophet and a righteous man, 112 and We blessed him and Isaac: but among the offspring of these two there were [destined] to be both doers of good and such as would glaringly sin against themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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