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Verily this is a Revelation from the Lord of the Worlds: 192 The Faithful Spirit has descended with it, 193 Upon thy heart, that thou mayst be (one) of the warners, 194 in a clear, Arabic tongue. 195 And verily it is in the Scriptures of the ancients. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 If We had revealed it to a nonArab, 198 and he had recited it to them, they would not have believed. 199 Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). 200 They will not believe in it until they see the grievous Penalty; 201 It shall come to them of a sudden, while they perceive it not; 202 they say: "Can we be granted some respite?" 203 Do they want to hasten Our torment? 204 But hast thou ever considered [this]: If We do allow them to enjoy [this life] for some years, 205 And then cometh that which they were promised, 206 of what avail will be the provisions of life which they have been granted to enjoy? 207 And We did not destroy any city except that it had warners 208 By way of reminder, and We have never been unjust. 209 And the satans have not brought it down. 210 Neither would it suit them, nor they can (produce it). 211 Most surely they are far removed from the hearing of it. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn thy clan, thy nearest kin. 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 And rely thou upon the Mighty, the Merciful. 217 who sees you when you stand up [for prayer], 218 and when you turn among those who prostrate themselves. 219 Verily He! He is the Hearer, the Knower. 220 Shall I tell you upon whom the devils descend? 221 They descend on every forgerer steeped in sin, 222 The satans try to listen to the heavens but many of them are liars. 223 And as to the poets, those who go astray follow them. 224 Do you not see that they wander about bewildered in every valley? 225 and they say what they do not do? 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.