۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of Allah, the Beneficent, the Merciful
By the Mount (of Revelation); 1 and a Book inscribed 2 In parchment unrolled. 3 by the much-frequented House, 4 And [by] the heaven raised high 5 and by the swelling sea, 6 the punishment of your Lord shall certainly come to pass, 7 No one can avert it. 8 On the Day when the firmament will be in dreadful commotion. 9 and the mountains are in motion, 10 Woe, then, will be on that Day to the beliers 11 and amuse themselves with vain argumentation. 12 on that Day they shall be ruthlessly thrust into the Fire of Hell. 13 "This is the Fire which you used to deny. 14 Is it magic then or do you not see? 15 Roast in it! And bear you patiently, or bear not patiently, equal it is to you; you are only being recompensed for that you were working.' 16 Surely those who guard (against evil) shall be in gardens and bliss 17 Rejoicing at what their Lord has given them; and their Lord will preserve them from the torment of Hell. 18 “Eat and drink with pleasure, a reward for what you used to do.” 19 reclining on couches arranged in rows. And We shall wed them to fair maidens with large beautiful eyes. 20 And those who believed, and whose progeny also followed them in their faith, will be united with their offspring. We will not deprive them of their labour in the least. Every man is bound to what he does. 21 And We aided them with fruit and meat, whatever they desire. 22 They will therein snatch from one another a cup; therein will be neither vain babble nor sin. 23 ۞ And round them shall go boys of theirs as if they were hidden pearls. 24 And they will approach one another, inquiring of each other. 25 Saying: Surely we feared before on account of our families: 26 But God has been gracious to us, and has saved us from the torment of scorching wind. 27 We had prayed to Him; He is Kind and All-merciful". 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.