۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Merciful, the Most Merciful
۞ Nuun* by oath of the pen and by oath of what is written by it. (Alphabet of the Arabic language; Allah and to whomever He reveals, know their precise meanings.) 1 you are not, because of the favor of your Lord, mad. 2 And lo! thine verily will be a reward unfailing. 3 surely thou art upon a mighty morality. 4 You will see, and they will see, 5 Which of you is afflicted with madness. 6 Verily, your Lord knows better, who (among men) has gone astray from His Path, and He knows better those who are guided. 7 Therefore, do not obey those who belie, 8 they would like thee to be soft [with them,] so that they might be soft [with thee]. 9 And do not obey every mean swearer, 10 [or to] the slanderer that goes about with defaming tales, 11 Who hinders men from (doing) good, the transgressor, the iniquitous, 12 Cruel, moreover, and an illegitimate pretender. 13 Is it because he is possessed of worldly goods and children 14 and whenever Our verses are rehearsed to him, he says: “These are fairy- tales of times gone by.” 15 Anon We shall brand him on snout. 16 Now We have tried them, even as We tried the owners of the garden when they swore they would pluck in the morning 17 And they did not say, “If Allah wills”. 18 whereupon a visitation for thy Sustainer came upon that [garden] while they were asleep, 19 and so by morning the orchard lay as though it had been fully harvested. 20 In the morning they called out to one another, 21 "Go early to your farms, if you want to pluck the fruits". 22 So off they went, whispering to one another: 23 “No destitute person shall enter it today.” 24 And in the morning they went, having the power to prevent. 25 But when they saw it, they said, 'Surely we are gone astray; 26 No, rather, we have been prevented' 27 The most moderate of them said: said I not unto you, wherefore hallow him ye not! 28 They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers, etc.)." 29 Then some of them advanced against others, blaming each other. 30 They said: Alas for us! In truth we were outrageous. 31 "It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" 32 Such was their punishment. But the punishment of the Everlasting Life is much greater, if they but knew. 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.