Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And lo! it is a revelation of the Lord of the Worlds, 192 The Trustworthy Spirit has brought it down 193 Upon your heart, for you to convey warning. 194 in clear Arabic speech. 195 Without doubt it is (announced) in the mystic Books of former peoples. 196 Was it not a sign for them known to the learned of the Children of Israel? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 they would still not have believed in it. 199 Even so We have caused it to enter into the hearts of the sinners, 200 they shall not believe in it until they see the painful punishment 201 It shall come to them of a sudden, while they perceive it not; 202 They will say, "Can we be granted any respite?" 203 So do they wish to hasten Our punishment? 204 Have you then considered if We let them enjoy themselves for years, 205 And then there cometh unto them that which they had been promised. 206 of what avail to them will be all their past enjoyments? 207 Never have We destroyed a town without sending down messengers to warn it, 208 as a reminder from Us: We are never unjust. 209 And the Shaitans have not come down with it. 210 And it behoves them not, and they have not the power to do (it). 211 Lo! verily they are banished from the hearing. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And warn thy tribe of near kindred, 214 and be kind to your believing followers. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And rely upon the Exalted in Might, the Merciful, 217 Who observes you when you rise (to pray) 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 Surely He is the Hearing, the Knowing. 220 Shall I inform you upon whom the devils descend? 221 They descend on every great accuser, extreme sinner. (The magicians) 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Have you not seen them wandering and bewildered in every valley 225 And that they say what they practise not?- 226 Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned. 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.