۞
1/4 Hizb 23
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If We allow man to enjoy Our favours, and then take them away from him, he becomes despondent and ungrateful. 9 But if We let him taste prosperity after hardship that has visited him, he will say, 'The evils have gone from me'; behold, he is joyous, boastful -- 10 Except those who endure with patience and do the right, who will have pardon and a great reward. 11 So will you forsake part of what is divinely revealed to you and be disheartened because they say, “Why has not a treasure been sent down along with him?”, or “An angel should have come with him”? You are purely a Herald of Warning*; and Allah is the Guardian over all things. (* Therefore do not grieve over their sayings.) 12 Do they, (the unbelievers), say that (Muhammad) has falsely ascribed (the Quran) to God? Ask them, "Compose ten chapters like (those of the Quran) and call on whomever you can for help besides God if you are true in your claim. 13 "If then they (your false gods) answer not your (call), know ye that this revelation is sent down (replete) with the knowledge of Allah, and that there is no god but He! will ye even then submit (to Islam)?" 14 Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution. 15 These are the people who, in the world to come, shall have nothing but Hellfire and all that they used to do shall be in vain. 16 Is he like unto him who resteth upon an evidence from His Lord, so and there rehearseth it a witness from Him? And before it was the Book of Musa, a pattern and a mercy; these believe therein; and whosoever of the sects disbelieveth therein, the Fire is his promised place. Be then thou not in dubitation thereof, verily it is the truth from thy Lord, yet most of the mankind believe not. 17 Who doth more wrong than those who invent a lie against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong! 18 who bar others from the Path of Allah and seek to make it crooked, they disbelieve in the Everlasting Life. 19 Such people will never weaken God's (power) on earth nor will they find any guardian besides God. Their punishment will be doubled and they will not be able to hear or see. 20 Those are they that have lost their souls, and that which they forged has left them; 21 Certainly, they are those who will be the greatest losers in the Hereafter. 22 Whereas those who believe and do good deeds and humble themselves before their Lord, they are the companions of Paradise, and there they shall live for ever. 23 ۞ These two kinds of man may be likened to the blind and deaf and the seeing and hearing. Can these two be deemed alike in [their] nature? Will you not, then, keep this in mind? 24
۞
1/4 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.