Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And most surely this is a revelation from the Lord of the worlds. 192 the Faithful Spirit has brought it down 193 Upon your heart, for you to convey warning. 194 in a clear, Arabic tongue. 195 This is (indicated) in the Books of earlier people. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 And if we had revealed it to any of the foreigners 198 and had he recited it unto them [in his own tongue,] they would not have believed in it. 199 Thus do We make it traverse the hearts of the guilty. 200 They will not believe in it until they see the painful punishment. 201 so that it will come upon them suddenly, while they are not aware, 202 and they will say, 'Shall we be respited?' 203 What! do they still seek to hasten on Our punishment? 204 Seest thou? If We do let them enjoy (this life) for a few years, 205 then there comes on them that they were promised, 206 Of what avail shall their enjoyment be to them? 207 We never destroyed a village that did not have warners 208 for a reminder; and never did We wrong. 209 It was not the devils who brought down the Quran: 210 It is not allowable for them, nor would they be able. 211 indeed they are debarred from overhearing it. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And warn thy tribe of near kindred, 214 Lower thy wing to those who follow thee, being believers; 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 and place thy trust in the Almighty, the Dispenser of Grace, 217 who sees you when you stand up [for prayer], 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 Surely, He is the Hearer, the Knower. 220 Shall I declare unto you upon whom the satans descend! 221 They come to every sinful liar. 222 The satans try to listen to the heavens but many of them are liars. 223 As for poets, the erring follow them. 224 Do you not see how they wander aimlessly in every valley, 225 And they say what they do not do, 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.