۞
1/2 Hizb 32
< random >
Most certainly We revealed to Moses: "Proceed with My servants in the night and strike for them a dry path in the sea. Have no fear of being overtaken, nor be afraid of treading through the sea." 77 So Firaun went after them with his army therefore the sea enveloped them, the way it did. 78 And Firon led astray his people and he did not guide (them) aright. 79 O children of Israel! [Thus] We saved you from your enemy, and [then] We made a covenant with you on the right-hand slope of Mount Sinai, and repeatedly sent down manna and quails unto you, [saying,] 80 (Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed. 81 Yet I am gracious to him who repents and believes, and does the right, and follows the straight path. 82 ۞ "And what made you hasten from your people, O Musa (Moses)?" 83 He said: "They are close behind me, and I hastened to You, Lord, that You may be pleased with me." 84 He said, “We have therefore tried your people after you came, and Samri has led them astray.” 85 Moses, sad and angry, returned to his people saying, "My people, did not the Lord make you a gracious promise? Why did you disregard your appointment with me? Was it because of the long time or did you want to become subject to the wrath of your Lord?" 86 'We have not failed in our tryst with thee,' they said, 'of our volition; but we were loaded with fardels, even the ornaments of the people, and we cast them, as the Samaritan also threw them, into the fire.' 87 Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: "This is your ilah (god), and the ilah (god) of Musa (Moses), but [Musa (Moses)] has forgotten (his god).'" 88 See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use? 89
۞
1/2 Hizb 32
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.