۞
Juz 17 ▼

1/4 Hizb 33
< 279 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 2 of 7
And how many a city which was unjust have We shattered and produced after it another people. 11 And when they tasted Our punishment, they immediately started fleeing from it. 12 Flee not, but return to that wherein you lived a luxurious life, and to your homes, in order that you may be questioned. 13 They said, 'Alas for us! We have been evildoers.' 14 Such was what they continued to say until We mowed them down and made them completely extinct. 15 We created not the heaven and the earth, and whatsoever between them is, as playing; 16 Had it been Our will to find a pastime, We would have found one near at hand; if at all We were inclined to do so. 17 Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us). 18 And whoever is in the heavens and the earth is His; and those who are with Him are not proud to serve Him, nor do they grow weary. 19 They celebrate His praises night and day, nor do they ever flag or intermit. 20 Or, have they taken earthly gods who revive the dead? 21 had there been in heaven or on earth any deities other than God, both [those realms would surely have fallen into ruin! But limitless in His glory is God, enthroned in His awesome almightiness far] above anything that men may devise by way of definition! 22 He shall be questioned not as to that which He doth, while they shall be questioned. 23 Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away. 24 To all the Messengers that were sent before you We revealed that I am the only God to be worshipped. 25 And they say: The Beneficent Allah has taken to Himself a son. Glory be to Him. Nay! they are honored servants 26 they do not try to speak ahead of Him, and they act at His command. 27 He knows what is before them, and what is behind them, and they cannot intercede except for him with whom He is pleased. And they stand in awe for fear of Him. 28 ۞ And if any of them were to say: "Behold, I am deity beside Him" - that one We should requite with hell: thus do We requite all [such] evildoers. 29
۞
Juz 17 ▼

1/4 Hizb 33
< 279 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.