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SAY: "O my Sustainer! If it be Thy will to let me witness [the fulfillment of] whatever they [who blaspheme against Thee] have been promised [to suffer] 93 do not, O my Sustainer, let me be one of those evildoing folk!" 94 And most surely We are well able to make you see what We threaten them with. 95 Repel evil with that which is better. We are Best Aware of that which they allege. 96 And say thou: my Lord! I seek refuge with Thee against the whisperings of the satans. 97 and I seek refuge with Thee, O my Sustainer, lest they come near unto me!" 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another. 101 And those whose scales are heavy [with good deeds] - it is they who are the successful. 102 But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. 103 The Fire will scorch their faces and they will abide therein with their faces distorted. 104 'What, were My signs not recited to you, and you cried them lies?' 105 They will say: our Lord! our wretchedness overcame us, and we have been a people erring. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 He will say, "Be quiet and say nothing." 108 There was a group of my servants among you who always prayed: Lord, forgive us and grant us mercy; You are the best of those who show mercy. 109 Then ye took them mockingly, so that they caused you to forget remembrance of Me, and at them ye were wont to laugh. 110 Verily I have recompensed them today, for they bore patiently, verily they are the achievers. 111 He will say: how long tarried ye on the earth in number of year? 112 They will say: "We stayed for a day or part of a day. Ask of those who keep count of this." 113 He will say, “You stayed but only a little, if you knew.” 114 Did you think that We had created you only for play, and that you would never be returned to Us' 115 Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! 116 He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper. 117 And (O dear Prophet Mohammed peace and blessings be upon him) say, “My Lord! Forgive and have mercy, and You are the Best of all the Merciful. 118
Allah the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.