۞
1/2 Hizb 33
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۞ And assuredly We vouchsafed unto Ibrahim his rectitude aforetime, and him We had ever known. 51 When he asked his father and his people, "What are these images to which you are so devoted?" 52 They said, 'We found our fathers serving them.' 53 He said, 'Then assuredly you and your fathers have been in manifest error.' 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 He answered: "Nay, but your [true] Sustainer is the Sustainer of the heavens and the earth - He who has brought them into being: and I am one of those who bear witness to this [truth]!" 56 And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs. 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 They said, "Who has done this to our gods? He must indeed be some man of impiety!" 59 They said, 'We heard a young man making mention of them, and he was called Abraham.' 60 They said: "Then bring him before the eyes of the people, that they may testify." 61 They said, "Abraham, was it you who did this to our deities?" 62 He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!" 63 So they returned one to another saying, 'Surely, it is you who are the harmdoers' 64 Then they were made to hang down their heads: Certainly you know that they do not speak. 65 He said, "Do you, instead of God, worship things that can neither harm nor benefit you?" 66 "Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?".. 67 They said: burn him, and succour your gods, if ye will be doing. 68 We said: O fire! be thou cool and peace unto Ibrahim. 69 And they wished to cause him harm, so We made them the greatest of losers. 70 But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations. 71 And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them). 72 and appointed them leaders to guide by Our Command and We revealed to them to do good deeds, and to establish the prayer, and the giving of charity, and they were for Us worshipers. 73 AND UNTO Lot, too, We vouchsafed sound judgment and knowledge [of right and wrong,] and saved him from that community which was given to deeds of abomination. [We destroyed those people - for,] verily, they were people lost in evil, depraved 74 And We admitted him to Our Mercy, truly, he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.