Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Pray, (O Muhammad): "My Lord, if You should bring the scourge of which they had been warned in my presence, 93 My Lord! then set me not among the wrongdoing folk. 94 Surely We are able to show you what We warn them against. 95 Dispel evil with what is good. We know well what they attribute (to Us). 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 And I seek refuge with Thee, my Lord! lest they may be present with me. 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 There will be no kindred relations nor any opportunity to ask about others or seek their assistance after the trumpet has sounded. 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 Were not My communications recited to you? But you used to reject them. 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 Lord, deliver us from Hell. Then, if we revert again, we shall definitely be wrongdoers." 107 God will say, "Stay there and do not speak to Me. 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 "You mocked and laughed at them until you forgot all about Me. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He will say: "What number of years did ye stay on earth?" 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say: You did tarry but a little-- had you but known (it): 114 Then did you think that We created you uselessly and that to Us you would not be returned?" 115 So exalted be Allah, the True King! there is no god but he, Lord of the Throne honoured. 116 He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful. 117 (Muhammad), say, "Lord, forgive me and grant me mercy; You are the best of the Merciful Ones. 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.