۞
Juz 24 ▼

Hizb 48
< 410 >
< random >
▼ 40 Forgiver
Ghaafer 5 of 9
Then said he who believed, 'My people, follow me, and I will guide you in the way of rectitude. 38 O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement. 39 "He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure. 40 ۞ “And O my people! What is the matter with me that I call you towards salvation whereas you call me towards hell?” 41 You call me to disbelieve in God and to believe other things equal to Him about which I have no knowledge. I call you to the Majestic and All-forgiving One. 42 Without doubt ye only call me unto that which is not to be invoked in the world nor in the Hereafter; and verily our return shall be unto God, and the extravagant; they shall be fellows of the Fire. 43 You will remember what I say to you. I commit my affair to God; surely God sees His servants.' 44 Thus, God delivered him from the evils which they plotted, and the companions of Pharaoh themselves were encompassed by a dreadful scourge; 45 The fire – upon which they are presented morning and evening; and when the Last Day is established – “Put the people of Firaun into the most severe punishment.” (Punishment in the grave is proven by this verse.) 46 And when they argue one with the other in the Fire, and the weak say unto those who waxed proud, 'Why, we were your followers; will you avail us now against any part of the Fire?' 47 But those who were proud will reply: 'All of us are in it (Hell). Allah has judged between His worshipers' 48 And those in the Fire will say unto the keepers of Hell: supplicate your Lord that He may lighten for us a day of the torment. 49 [But the keepers of hell] will ask, "Is it not [true] that your apostles came unto you with all evidence of the truth?" Those [in the fire] will reply, "Yea, indeed." [And the keepers of hell] will say: "Pray, then!" - for the prayer of those who deny the truth cannot lead to aught but delusion. 50
۞
Juz 24 ▼

Hizb 48
< 410 >
< random >
▼ 40 Forgiver
Ghaafer 5 of 9
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.