۞
3/4 Hizb 53
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The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
THE HOUR HAS come and split is the moon. 1 And when they see a sign, they turn away and say, “Just a customary magic!” 2 And they denied and followed their inclinations. But for every matter is a [time of] settlement. 3 And assuredly there hath come unto them tidings wherein is a deterrent. 4 Wisdom consummate. But warnings avail not. 5 So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing. 6 with down-cast eyes they shall go forth from their graves, as though they were scattered locusts. 7 They will hasten forward to the caller, gazes fixed. And the unbelievers will say: "This is the day of untold woe." 8 ۞ Before them the people of Nuh rejected, so they rejected Our servant and called (him) mad, and he was driven away. 9 Then he called upon His Lord: “Verily I am vanquished; so come You to my aid.” 10 So We opened the gates of the sky with water pouring down in torrents, 11 and We caused the earth to burst with gushing springs: so that the waters met for a purpose which had been decreed. 12 But We bore him on an (Ark) made of broad planks and caulked with palm-fibre: 13 that ran on under Our Eyes, a recompense for him because he had been disbelieved. 14 And indeed, We have left this as a sign, then is there any that will remember (or receive admonition)? 15 How terrible then was My punishment and My warning. 16 And assuredly We have made the Qur'an easy for admonition; is there then any one who would be admonished? 17 And there belied the A'ad; so how dreadful have been My torment and warning! 18 Behold, We let loose upon them a raging storm wind on a day of bitter misfortune: 19 plucking up men as if they were stumps of uprooted palm-trees. 20 How then were My chastisement and My warnings? 21 And We have indeed made the Qur’an easy to memorise, so is there one who would remember? 22
۞
3/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.