۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Merciful, the Compassionate
WAS THERE NOT a time in the life of man when he was not even a mentionable thing? 1 Surely We have created man from a small life-germ uniting (itself): We mean to try him, so We have made him hearing, seeing. 2 Indeed, We have guided him to the path, he is either grateful or ungrateful. 3 Surely We have prepared for the unbelievers chains, fetters, and a Blaze. 4 The virtuous shall drink from a cup tempered with camphor water. 5 A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance]. 6 The servants of God fulfill their vows and are afraid of the day in which there will be widespread terror. 7 And feed the needy for the love of Him, and the orphans and the captives, 8 (saying): 'We feed you only desirous of the Face of Allah; we seek of you neither recompense nor thanks, 9 "Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)." 10 So God has guarded them from the evil of that day, and has procured them radiancy and gladness, 11 And shall recompense them for that which they patiently bare with a Garden and silken garment. 12 Reclining there upon couches, they shall see neither the sun nor the moon. 13 Near them shall be its shades with its clusters hung gently down, 14 And brought round amongst them will be vessels of silver and also goblets of glass. 15 and gleaming silver goblets which have been filled to the exact measure, 16 And they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,- 17 therein a fountain whose name is called Salsabil. 18 ۞ Immortal youths shall go about them; when thou seest them, thou supposest them scattered pearls, 19 And when you see there, you shall see blessings and a great kingdom. 20 Upon the inhabitants will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink. 21 Behold, this is your recompense and your endeavour has been appreciated. 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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