۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Ta' Ha' 1 We have not sent down to you the Qur'an that you be distressed 2 but only as an exhortation for him who fears God; 3 a revelation from Him who created the earth and the high heavens; 4 The Beneficent God is dominant over the Throne (of the realm). 5 To Him belongs all that is in the heavens and all that is in the earth, and all that is in between, and all that is beneath the soil. 6 And if thou say anything aloud, [He hears it] since, behold, He knows [even] the secret [thoughts of man] as well as all that is yet more hidden [within him]. 7 Allah - there is no deity except Him. To Him belong the best names. 8 And has the story of Musa come to you? 9 When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire. 10 So when he came near the fire, it was announced, “O Moosa!” 11 Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa. 12 "I have chosen thee: listen, then, to the inspiration (sent to thee). 13 I Am the only God. Worship Me and be steadfast in prayer to have My name always in your mind. 14 Although it is certain that the Day of Judgment will come, I prefer to keep it almost a secret so that every soul will receive the recompense for what it has done (on its own). 15 Do not let anyone who does not believe in it and follows his own desires turn you away from it and so bring you to ruin." 16 "And what is that in the right hand, O Moses?" 17 He replied, "It is my staff. I lean on it, bring down leaves for my sheep with it and I need it for other reasons. 18 (Allah) said, "Throw it, O Moses!" 19 He threw it, and behold! It was a snake, active in motion. 20 The Lord said, "Hold the serpent and do not be afraid; We will bring it back to its original form." 21 “And put your hand inside your armpit – it will come out shining white, not due to any illness – one more sign.” 22 “In order that We may show you Our great signs.” 23 "Go to Fir'aun (Pharaoh)! Verily, he has transgressed (all bounds in disbelief and disobedience, and has behaved as an arrogant, and as a tyrant)." 24
۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.