۞
1/4 Hizb 32
< random >
۞ Thereof We created you, and thereunto We return you, and thence We bring you forth a second time. 55 So We showed him (Pharaoh) Our signs, all of them, but he belied and refused them. 56 He said, "Have you come to us to drive us out of our land with your magic, O Moses? 57 So we too will produce before you magic like it, therefore make between us and you an appointment, which we should not break, (neither) we nor you, (in) a central place. 58 Said (Moses): "Let your meeting be on the day of the Feast, and let people assemble in broad daylight." 59 Thereupon Pharaoh withdrew [with his counsellors] and decided upon the scheme which he would pursue; and then he came [to the tryst]. 60 Moses told them, (the magicians) "Woe to you if you invent falsehood against God; you will be destroyed by the torment. Whoever invents falsehood against God will certainly be lost." 61 Then they [the magicians] conferred among themselves, whispering to one another. 62 They said: These are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions. 63 Gather your guile and then lineup a rank those who gain the upper hand today shall indeed prosper' 64 They said, “O Moosa, either you throw first or shall we throw first?” 65 He said: Nay! cast down. then lo! their cords and their rods-- it was imaged to him on account of their magic as if they were running. 66 Moses felt afraid within himself. 67 We said: fear not! verily thou! thou shalt be the superior. 68 Throw down what is in your right hand: It will swallow up what they have conjured. For what they have fashioned is only a trick of the sorcerer; and a sorcerer does not succeed wherever he may come." 69 So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses". 70 The Pharaoh said, "Since you believed in him without my permission, then Moses certainly must be your chief who has taught you magic. I shall cut your hands and feet on alternate sides and crucify you on the trunk of the palm-tree. You shall certainly find which among us can afflict a more severe and lasting punishment". 71 They said: we shall by no means prefer thee to that which hath come to us of the evidences, and Him Who hath created us; so decree thou whatsoever thou shalt decree; thou canst only decree in respect of the life of this world. 72 we have believed in our Lord so that He may forgive us our sins and forgive us the sorcery that you have forced us to practice. God is the best and the most abiding." 73 The truth is that Hell awaits him who comes to his Lord laden with sin; he shall neither die in it nor live. 74 But whoso cometh unto Him a believer, having done good works, for such are the high stations; 75 will be rewarded by high status in the gardens of Eden wherein streams flow. Such will be the reward of those who purify themselves. 76
۞
1/4 Hizb 32
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.