Believers, do not be like those who are bent on denying the truth and who say of their brothers, when they travel about the land or go forth to war, "Had they but remained with us, they would not have died, or been slain" -- for God will cause such thoughts to become a source of bitter regret in their hearts, since it is God who gives life and causes death. And God sees all that you do. 156 And if you are slain in the way of Allah or you die, certainly forgiveness from Allah and mercy is better than what they amass. 157 And if indeed you die or you are slain, certainly to Allah shall you be gathered together. 158 So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. 159 If God helps you, none can overcome you, but if He withdraws His help from you, who is there who can help you besides Him? In God, then, let the believers place their trust! 160 No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly. 161 Is then he who strives after God's goodly acceptance like unto him who has earned the burden of God's condemnation and whose goal is hell? - and how vile a journey's end! 162 They are on [entirely] different levels in the sight of God; for God sees all that they do. 163 Indeed, God has conferred a great favour on the believers in sending a Messenger from among themselves, to recite His revelations to them, and purify them, and teaches them the Book and wisdom, for, before that they were surely in manifest error. 164 Why, when an affliction visited you, and you had visited twice over the like of it, did you say, 'How is this?' Say: 'This is from your own selves; surely God is powerful over everything.' 165 And what you suffered (of the disaster) on the day (of the battle of Uhud when) the two armies met, was by the leave of Allah, in order that He might test the believers. 166 And that he might know those who played the hypocrite. And it was said unto them: come ye, fight in the way of Allah or defend. They said: if we knew it was to be a fair fight we would surely have followed you. Nearer were they on that day to infidelity than to belief. They say with their mouths that which is not in their hearts and Allah knoweth best that which they conceal. 167 They say of their brethren, while they themselves are staid: had they obeyed us they had not been slain. Say thou: then repel death from yourselves if ye say sooth. 168 Do not think of those slain for the cause of God as dead. They are alive with their Lord and receive sustenance from Him. 169 rejoicing in what Allah has bestowed upon them out of His bounty, jubilant that neither fear nor grief shall come upon the believers left behind in the world who have not yet joined them. 170 ۞ they rejoice in the glad tiding of God's blessings and bounty, and [in the promise] that God will not fail to requite the believers 171