And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 And it is binding on a town which We destroy that they shall not return. 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 AND, INDEED, after having exhorted [man,] We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth: 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 (Say O Muhammad SAW) Verily, He (Allah) knows that which is spoken aloud (openly) and that which you conceal. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112