۞
1/4 Hizb 17
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The great ones among Pharaoh's people said: "Verily, this is indeed a sorcerer of great knowledge, 109 who desires to expel you from your land; what do you command?' 110 They said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect- 111 to summon every skilful magician to your presence.' 112 And the magicians came unto Fir'awn. They said: surely there is for us a reward if we are the overcomers. 113 He said, 'Yes, indeed; and you shall be among the near-stationed.' 114 The magicians asked Moses, "Will you throw your staff first or shall we?" 115 He [Musa (Moses)] said: "Throw you (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic. 116 And We inspired Musa (Moses) (saying): "Throw your stick," and behold! It swallowed up straight away all the falsehoods which they showed. 117 ۞ Thus truth was confirmed, and all that they did was made of no effect. 118 Pharaoh and his men were defeated and utterly humiliated. 119 And the enchanters were thrown down, prostrating (themselves). 120 and said, "We believe in the Lord of the Universe, 121 The Lord of Musa and Haroun. 122 Pharaoh said: 'Do you believe in Him before I permit? This is a plot that you have contrived in the city in order to expel its people from it. Now you shall know! 123 I will certainly cut off your hands and your feet on opposite sides, then will I crucify you all together. 124 They said: verily unto our Lord we are turning. 125 And what is it for which thou takest vengeance on us save that we have believed in the signs of our Lord when they came unto us? Our Lord! pour out upon us perseverance and cause us to die as Muslims. 126
۞
1/4 Hizb 17
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.