۞
Juz 3 ▼

1/4 Hizb 6
< 45 >
< random >
▼ 3 The Amramites
Al-Imraan 4 of 20
Say: 'If you love God, follow me, and God will love you, and forgive you your sins; God is All-forgiving, All-compassionate.' 31 Say (O Muhammad SAW): "Obey Allah and the Messenger (Muhammad SAW)." But if they turn away, then Allah does not like the disbelievers. 32 ۞ God chose Adam and Noah and the family of Abraham and the family of 'Imran above all His creatures. 33 They are the descendants one of another; and Allah is the All Hearing, the All Knowing. 34 [Mention, O Muhammad], when the wife of 'Imran said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing." 35 When she gave birth, she said, "My Lord, I have given birth to a girl," God knew very well what she had given birth to: a male is not like a female, "I have named her Mary and placed her and her children in Your protection from the rejected Satan." 36 Her Lord graciously accepted her and made her grow in goodness and entrusted her to the care of Zachariah. Every time Zachariah visited her in her chamber he found some provision with her. He asked, "Mary, where did this provision come from?" She replied, "This is from God. God provides for whoever He wills without measure." 37 In that self-same place, Zachariah prayed unto his Sustainer, saying: "O my Sustainer! Bestow upon me [too,] out of Thy grace, the gift of goodly offspring; for Thou, indeed, hearest all prayer." 38 Then the angels said to him as he stood in the chamber at prayer: "God sends you good tidings of John who will confirm a thing from God and be noble, continent, and a prophet, and one of those who are upright and do good." 39 He said, "How can there be a son for me when I am already senile and my wife is barren." The angel replied, "God does as He wills." 40 He said: "O my Lord! Make a sign for me." Allah said: "Your sign is that you shall not speak to mankind for three days except with signals. And remember your Lord much (by praising Him again and again), and glorify (Him) in the afternoon and in the morning." 41
۞
Juz 3 ▼

1/4 Hizb 6
< 45 >
< random >
▼ 3 The Amramites
Al-Imraan 4 of 20
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.