Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people - 10 The people of Fir'aun (Pharaoh). Will they not fear Allah and become righteous?" 11 He said: "My Lord! I fear that they will brand me a liar. 12 and my chest will become constricted and my tongue will not be loosed (in my speech), therefore, send to Aaron. 13 “And they have an accusation against me, so I fear that they may kill me.” 14 [Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening. 15 Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds, 16 that you let the Children of Israel go with us.'" 17 The Pharaoh said, "Did we not bring you up in our home as an infant and did you not live with us for many years 18 And thou didst the deed thou didst, being one of the ungrateful!' 19 He said: I did it then, when I was of those who are astray. 20 So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers. 21 And is this a favor of which you remind me - that you have enslaved the Children of Israel?" 22 Said Pharaoh: "And what [and who] is that 'Sustainer of all the worlds'?" 23 He said: The Lord of the heavens and the earth and what is between them, if you would be sure. 24 (Firon) said to those around him: Do you not hear? 25 Moses said: "(He is) Your Lord and the Lord of your forefathers of yore." 26 Pharaoh said to the audience: "This Messenger of yours who has been sent to you is simply mad." 27 Moses continued: "(He is) the Lord of the east and the west, and all between them. If you only had any understanding!" 28 Said [Pharaoh]: "Indeed, if thou choose to worship any deity other than me, I shall most certainly throw thee into prison! 29 (Moses) said: "Even if I showed you something clear (and) convincing?" 30 [Pharaoh] said, "Then bring it, if you should be of the truthful." 31 So Moses threw down his staff and suddenly it appeared as a serpent, plainly visible. 32 And he drew forth his hand, and lo! it was white unto the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.