So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 And it is binding on a town which We destroy that they shall not return. 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And there shall approach the true promise; and lo! the eyes of those who disbelieved shall be staring: woe unto us! surely we have been in neglect thereof; aye! we have been the wrong-doers. 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 They will bray in it and not be able to hear anything in it. 100 But those to whom We have already promised blessings will be far away from hell. 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 This is a lesson for those who worship (God). 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 Surely He knows what is spoken aloud and He knows what you hide. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 He also said, "Lord, judge (us) with Truth. Our Lord is the Beneficent One whose help I ask against the blasphemies you say about Him". 112