And We sent Moses with Our signs, and a manifest authority, 96 Unto Firawn and his chiefs. But they followed the commandment of Fir'awn, and the commandment of Fir'awn was not right-minded. 97 He will lead his people on the Day of Resurrection, therefore landing them into hell; and what a wretched place to land into! 98 And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift which is given. 99 These are a few accounts of settlements that We narrate to you. Some still survive, and some have been mowed down. 100 for, no wrong did We do to them, but it was they who wronged themselves. And when thy Sustainer's judgment came to pass, those deities of theirs which they had been wont to invoke instead of God proved of no avail whatever to them, and brought them no more than utter perdition. 101 Such is the seizing of your Lord that when He does seize the towns immersed in wrong-doing, His seizing is painful, terrible. 102 Verily herein is a sign unto him who feareth the torment of the Hereafter. That is a Day whereon mankind shall be gathered together, and that is a Day to be witnessed. 103 during a single day. We have deferred this day for an appointed time. 104 the day it comes, no soul shall speak save by His leave; some of them shall be wretched and some happy. 105 So those who are ill-fated, are in the fire – they will bray like donkeys in it. 106 [They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends. 107 ۞ But as for those who [by virtue of their past deeds] will have been blest with happiness, [they shall live] in paradise, therein to abide as long as the heavens and the earth endure - unless thy Sustainer wills it otherwise - as a gift unceasing. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109