۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Noon. I swear by the pen and what the angels write, 1 You (O Muhammad SAW) are not, by the Grace of your Lord, a madman. 2 Nay, verily for thee is a Reward unfailing: 3 Surely, you (Prophet Muhammad) are of a great morality. 4 So you will see, and they will realise, 5 which of you was bereft of reason. 6 Surely your Lord knows well those who have strayed from His Way just as He knows well those who are on the Right Way. 7 Do not, then, yield to those who reject the Truth, decrying it as false; 8 they would like thee to be soft [with them,] so that they might be soft [with thee]. 9 And do not obey every mean swearer, 10 the backbiter who goes about slandering, 11 [or] the withholder of good, [or] the sinful aggressor, 12 who is ignoble and besides all that, base-born; 13 Because he possesses wealth and sons. 14 When Our Verses (of the Quran) are recited to him, he says: "Tales of the men of old!" 15 We shall brand him on the nose. 16 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning 17 and made no allowance [for the will of God]: 18 A calamity from your Lord befell the orchard as they slept. 19 So by the morning it seemed as though picked clean. 20 Then they called out one to another as soon as the morning broke, 21 Saying: Run unto your field if ye would pluck (the fruit). 22 And so they departed, whispering to one another: 23 "Indeed, no needy person shall enter it today [and come] upon you [unawares,]" 24 And in the morning they went, having the power to prevent. 25 But when they saw it, they said, 'Surely we are gone astray; 26 (No, we are not lost.) In fact, we have been deprived of everything". 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 "Glory to our Lord," they said; we were really in the wrong." 29 Then they began to reproach one another. 30 Said they: O woe to us! surely we were inordinate: 31 Maybe our Lord will give us a better orchard in its place; to our Lord do we penitently turn.” 32 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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