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The Cheaters (Al-Mutaffifeen)
36 verses, revealed in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
In the name of Allah, the Merciful, the Compassionate
Woe to those that deal in fraud,- 1 Who insist on being given full when they take from others, 2 But when they have to give by measure or weight to men, give less than due. 3 Do those not think that they shall be raised up 4 unto a mighty day 5 The day on which men shall stand before the Lord of the worlds? 6 No! Indeed, the record of the wicked is in sijjeen. 7 And how would you know what the Record of the prison-house is? 8 It is a written book. 9 Woe, on that Day, to those who reject, 10 Who call the Day of judgement a lie! 11 for, none gives the lie to it but such as are wont to transgress against all that is [and are] immersed in sin: 12 When Our revelations are recited before him, he says: "These are fables of long ago." 13 Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn. 14 Therefore they will be screened off from their Lord that day, 15 Then they shall roast in Hell, 16 It will then be said, “This is what you used to deny.” 17 However, the records of the deeds of the virtuous ones will certainly be in Illiyin. 18 And what can make you know what is 'illiyyun? 19 A record [indelibly] inscribed, 20 Those who are drawn near (to Allah) shall witness it. 21 Verily the virtuous shall be in Bliss; 22 On couches face to face. 23 Thou wilt recognise in their faces the beaming brightness of Bliss. 24 They will be given to drink pure sealed wine. 25 The sealing of it is (with) musk; and for that let the aspirers aspire. 26 And admixture thereof will be Water of Tasnim: 27 a spring at which those drawn close to God will drink. 28 BEHOLD, those who have abandoned themselves to sin are wont to laugh at such as have attained to faith 29 when they passed by them, they would wink at one another; 30 and when they returned to their own people, they would speak of them jestingly; 31 And when they saw them they said: Lo! these have gone astray. 32 No one has appointed them to watch over the believers. 33 So today those who believe shall laugh at the unbelievers; 34 [for, resting in paradise] on couches, they will look on [and say to themselves]: 35 Have the unbelievers been duly rewarded for their deeds? 36
Almighty God's Truth.
End of Surah: The Cheaters (Al-Mutaffifeen). Sent down in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.