And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith, but if a trial afflict him he turns back headlong; he loses this world as well as the hereafter; that is a manifest loss. 11 [By behaving thus,] he invokes, instead of God, something that can neither harm nor benefit him: [and] this is indeed the utmost one can go astray. 12 They worship one from whom harm is expected more than the benefit; indeed what an evil master and indeed what an evil friend! 13 God will admit the righteously striving believers to the gardens wherein streams flow. God has all the power to do whatever He wants. 14 Those who thought that God would never grant victory to (Muhammad), in this world nor in the life hereafter (and now that he is victorious) should hang themselves by the necks from the ceiling, then cut the rope and see if this can do away with what has enraged them. 15 And so it is, that We sent down this Qur’an – clear verses – and that Allah guides whomever He wills. 16 Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things. 17 Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills. ۩ 18 ۞ Those are two who disputed concerning their Lord. Garments of fire have been prepared for the unbelievers. Boiling water shall be poured over their heads, 19 With it will be scalded what is within their bodies, as well as (their) skins. 20 And for [striking] them are maces of iron. 21 So oft as they would seek to go forth therefrom, because of anguish, they shall be sent back therein, and taste the torment of burning. 22