As it is, man [often] prays for things that are bad as if he were praying for something that is good: for man is prone to be hasty [in his judgments]. 11 And We have established the night and the day as two symbols; and thereupon We have effaced the symbol of night and set up [in its place] the light giving symbol of day, so that you might seek to obtain your Sustainer's bounty and be aware of the passing years and of the reckoning [that is bound to come]. For clearly, most clearly, have We spelt out everything! 12 We have fastened every man's omen to his neck. On the Day of Resurrection We shall produce for him his scroll in the shape of a wide open book, (saying): 13 It will say, "Read your record, today there will be none but yourself to call you to account!" 14 One who follows guidance does so for himself and one who goes astray does so against his soul. No one will suffer for the sins of others. We have never punished anyone without sending them Our Messenger first. 15 When We decide to destroy a town, We command the affluent section of its people, but they transgress therein; thus the word [sentence of punishment] is justified, then We destroy the town utterly. 16 How many generations We have destroyed after Noah! Thy Lord suffices as one who is aware of and sees the sins of His servants. 17 Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected. 18 But as for those who care for the [good of the] life to come, and strive for it as it ought to be striven for, and are [true] believers withal - they are the ones whose striving finds favour [with God]! 19 All do We aid-- these as well as those-- out of the bounty of your Lord, and the bounty of your Lord is not confined. 20 See how We prefer one above another (in this world) and verily, the Hereafter will be greater in degrees and greater in preference. 21 Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). 22