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The human being says, "Shall I be brought to life again after I will die?" 66 Will not man remember that We created him aforetime, when he was nothing? 67 And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell. 68 from every party We will pluck out whichever of them was the most hardened in disdain of the Most Merciful. 69 then We shall know very well those most deserving to burn there. 70 There is not one among you who will not reach it. Your Lord has made this incumbent on Himself. 71 Then, We will save those who were cautious of Us, but the harmdoers shall be left there hobbling on their knees. 72 When Our revelations are recited to them, the unbelievers say to the faithful ones, "Which of us is more prosperous?" 73 And how many a generation have We destroyed before them who were better in possessions and [outward] appearance? 74 Proclaim, “For one in error so the Most Gracious may give him respite; to the extent that when they see the thing which they are promised either the punishment or the Last Day; so then they will come to know for whom is the evil rank and whose army is weak.” 75 God gives greater guidance to those who are guided; and good deeds that endure are better with your Lord for reward, and better for consequence. 76 Have you seen him who denies Our revelations, and says: "I will certainly be given wealth and children." 77 What, has he observed the Unseen, or taken a covenant with the All-merciful? 78 Nay! We shall record what he says, and We shall lengthen the length of his suffering [in the hereafter,] 79 And We will inherit of him what he says, and he shall come to Us alone. 80 And they have taken besides Allah [false] deities that they would be for them [a source of] honor. 81 Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection). 82
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.