He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 until Gog and Magog are let loose, and begin swooping from every mound, 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 For them therein is heavy sighing, and they therein will not hear. 100 Verily those for whom the good reward hath preceded from Us, they therefrom shall be kept far away. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 Verily there is a message in this for people who are devout. 106 And We did not send you (O dear Prophet Mohammed – peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed – peace and blessings be upon him – is the Prophet towards all mankind.) 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 God surely knows what you say openly and also knows what you conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112