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SAY: "O my Sustainer! If it be Thy will to let me witness [the fulfillment of] whatever they [who blaspheme against Thee] have been promised [to suffer] 93 "Then, O my Lord! put me not amongst the people who do wrong!" 94 And verily to shew them that wherewith We threaten them We are surely Able. 95 Repel evil by what is best; We know best what they describe. 96 Say: "My Lord, I seek refuge in You from the evil promptings of the devils. 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 lt ceaseth not until when death cometh to one of them, and he saith: my Lord! send me back. 99 that I should do righteousness in that I forsook' No! It is only a word which he will speak. Behind them there shall stand a barrier till the Day that they shall be resurrected. 100 So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other. 101 Then he whose scales are heavy -- they are the prosperers, 102 But those whose balance is light, will be those who have lost their souls, in Hell will they abide. 103 The Fire will scorch their faces and they will abide therein with their faces distorted. 104 'What, were My signs not recited to you, and you cried them lies?' 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 Allah will say: "Away from Me; stay where you are and do not address Me. 108 Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy; 109 "But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! 110 On this day I have given them their reward for their exercising patience and it is they who have triumphed." 111 He will say: How many years did you tarry in the earth? 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 He will say: "Ye stayed not but a little,- if ye had only known! 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 Hence, he who invokes, side by side with God, any other deity - [a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state! 117 So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!" 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.