۞
Hizb 37
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۞ And those who expect not for a Meeting with Us (i.e. those who deny the Day of Resurrection and the life of the Hereafter), say: "Why are not the angels sent down to us, or why do we not see our Lord?" Indeed they think too highly of themselves, and are scornful with great pride. 21 Upon the day that they see the angels, no good tidings that day for the sinners; they shall say, 'A ban forbidden!' 22 We shall turn to their deeds and scatter them like particles of dust. 23 The dwellers of the garden shall on that day be in a better abiding-place and a better resting-place. 24 And the day when the sky will be split asunder with clouds and the angels will be sent down in full. 25 The dominion on that Day shall be the true dominion of the Compassionate, and it shall be a day upon the infidels hard. 26 and a Day on which the evildoer will bite his hands [in despair,] exclaiming: "Oh, would that I had followed the path shown to me by the apostle! 27 "Ah! Woe to me! Would that I had never taken so-and-so as a friend! 28 Assuredly he misled me from the admonition after it had come unto me. Verily the Satan is ever unto man a betrayer. 29 The Messenger says: 'O my Lord, my people have taken this Koran while deserting it' 30 Thus do We keep opponents among the sinners for every apostle; yet your Lord is sufficient as a guide and helper. 31 The unbelievers ask: 'Why was the Koran not sent down to him all at once' As such We strengthen your heart thereby, and We have recited it very distinctly. 32 And they come not unto thee with a similitude but We bring thee the truth and an excellent interpretation. 33 They who shall be gathered prone on their faces unto Hell - those shall be worst in respect of place and the most astray in respect of path. 34
۞
Hizb 37
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.