Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot; 45 Then We withdraw it unto Us, a gradual withdrawal? 46 And it is He Who made the night a veil for you, and the sleep a rest, and made the day for getting up. 47 And He it is Who sends the winds as heralds of glad tidings, going before His mercy, and We send down pure water from the sky,- 48 so that We might revive a dead land, and give to drink of it, of that We created, cattle and men a many. 49 And certainly We have repeated this to them that they may be mindful, but the greater number of men do not consent to aught except denying. 50 Had We wanted We could have sent a Prophet to every town. 51 So do not obey the unbelievers, but struggle mightily with it (the Koran). 52 ۞ It is He who has joined the two seas; one palatable and sweet, the other bitterly salty and has established a barrier between them as a partition. 53 And it is He who hath created man from water, and then made for him kinship by blood and marriage. And thy Lord is ever potent. 54 Yet they worship, instead of Allah, those who can neither benefit them nor harm them: more than this, the disbeliever has become a helper of every rebel against his Lord. 55 But thee We only sent to give glad tidings and admonition. 56 Say: 'I do not ask of you a wage for this, except for him who wishes to take to his Lord a way.' 57 And put your trust (O Muhammad SAW) in the Ever Living One Who dies not, and glorify His Praises, and Sufficient is He as the All-Knower of the sins of His slaves; 58 It is He who created the heavens and the earth and all that is between them in six days and then He established His domination over the Throne. He is the Beneficent God. Refer to Him as the final authority. 59 And when it is said to them: "Prostrate to the Most Beneficent (Allah)! They say: "And what is the Most Beneficent? Shall we fall down in prostration to that which you (O Muhammad SAW) command us?" And it increases in them only aversion. ۩ 60