۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ Nun. By the Pen, and what they inscribe, 1 thou art not, by the blessing of thy Lord, a man possessed. 2 Indeed, there is an unfailing wage for you. 3 For you are verily born of sublime nature. 4 You shall see and they will see 5 #NAME? 6 Verily thy Lord! He is the best Knower of him who strayeth from His path, and He is the best Knower of the guided one. 7 Do not give in to the deniers of truth. 8 They only want that you should relent, so that they may come to terms. 9 Furthermore, defer not to the contemptible swearer of oaths, 10 A defamer, spreader abroad of slander. 11 the hinderer of good, the transgressor, the sinful; 12 Gross, and therewithal ignoble. 13 (who so acts) simply because he has wealth and sons, 14 When Our revelations are rehearsed unto him, he saith: fables of the ancients. 15 We shall brand him on the muzzle. 16 We have tried them as We tried the owners of the garden who had sworn that in the morning they would reap it, 17 And made no exception (for the Will of Allah); 18 Then, a visitation from your Lord came down upon it while they slept, 19 So the (garden) became black by the morning, like a pitch dark night (in complete ruins). 20 (Then) in the morning they called out to one another, saying: 21 Saying: go out betimes to your tilth if ye would reap. 22 Thus they launched forth, whispering unto one another, 23 "Let no needy person come to you within it today." 24 And they opened the morning, strong in an (unjust) resolve. 25 But as soon as they beheld [the garden and could not recognize] it, they exclaimed, "Surely we have lost our way!" 26 Rather, we have been deprived." 27 The more upright of the two said, "Did I not bid you to glorify God?" 28 'Exaltations to Allah, our Lord' they said, 'We were truly harmdoers' 29 Then they turned to each other reproaching. 30 They said, “Woe to us – we were indeed rebellious.” 31 It may be that our Lord will give us in exchange a better than it; to our Lord we humbly turn.' 32 SUCH is the suffering [with which We try some people in this world]; but greater by far will be the suffering [which sinners shall have to bear] in the life to come - if they but knew it! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.