[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone,] and every human being shall be repaid in full for whatever he has done, and none shall be wronged. 111 AND GOD propounds [to you] a parable: [Imagine] a town which was [once] secure and at ease, with its sustenance coming to it abundantly from all quarters, and which thereupon blasphemously refused to show gratitude for God's blessings: and therefore God caused it to taste the all-embracing misery of hunger and fear in result of all [the evil] that its people had so persistently wrought. 112 There came indeed to them a Messenger from amongst them, but they cried him lies; so they were seized by the chastisement while they were evildoers. 113 So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve. 114 These things only He has forbidden you: carrion, blood, the flesh of swine, what has been hallowed to other than God. Yet whoso is constrained, not desiring nor transgressing, God is All-forgiving, All-compassionate. 115 And do not say – the lie which your tongues speak – “This is lawful, and this is forbidden” in order to fabricate a lie against Allah; indeed those who fabricate lies against Allah will never prosper. 116 [It is but] a brief enjoyment, and they will have a painful punishment. 117 And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves. 118 And once again: Behold, thy Sustainer [shows mercy] to those who do evil out of ignorance and afterwards repent and live righteously: behold, after such [repentance] thy Sustainer is indeed much forgiving, a dispenser of grace. 119