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Say: 'I am only a warner. There is no god except Allah, the One, the Conqueror, 65 Lord of the heavens and the earth and whatsoever is in-between the twain, the Mighty, the Forgiver. 66 Say: "That is a Message Supreme (above all),- 67 "From which ye do turn away! 68 I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]. 69 it has only been revealed to me that I am a plain warner." 70 When your Lord said to the angels: "I am going to create a man from clay; 71 and when I have formed him fully and breathed My spirit into him, prostrate yourselves before him." 72 And the angels did obeisance, all of them, 73 except iblis (satan, the father of the jinn), he became too proud, for he was one of the unbelievers. 74 (Allah) said: "O Iblis (Satan)! What prevents you from prostrating yourself to one whom I have created with Both My Hands. Are you too proud (to fall prostrate to Adam) or are you one of the high exalted?" 75 He (satan) replied: 'I am better than he. You created me from fire, and You created him from clay' 76 He said: Then get out of it, for surely you are driven away: 77 "And verily!, My Curse is on you till the Day of Recompense." 78 (Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised." 79 He said: “You are of those who have been granted respite 80 "Till the Day of the time appointed." 81 (Iblis) said: “By Your glory, I shall mislead them all 82 except Your sincere servants among them". 83 (Allah) said: "Then it is just and fitting- and I say what is just and fitting- 84 "That I will certainly fill Hell with thee and those that follow thee,- every one." 85 Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating. 86 It is but a reminder to the worlds. 87 “And you will come to know of its tidings, after a while.” 88
God Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.